
Re’eh: Rav Kook’s Anti-Vegetarian Views
This article is my first foray into Rav Kook's stance on vegetarianism, but what motivated me to write it is his revolutionary view of chukim as seeds planted for a future we aren't ready for.
(Mostly) short-form articles offering original insights from (mostly) classical commentators, with an emphasis on Torah philosophy, Torah methodology, and Torah living.
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This article is my first foray into Rav Kook's stance on vegetarianism, but what motivated me to write it is his revolutionary view of chukim as seeds planted for a future we aren't ready for.

For those who don't follow me on WhatsApp, Instagram, Facebook, and Substack and/or those who are interested in my What I'm Thinking About This Morning posts but missed out on some or all of them.

According to R. Chanina, Moshe tells us that Hashem asks only fear of us, and only fear is in our hands. But the pesukim list far more. The Torah Temimah and the Rambam provide opposite solutions.

There's a lot to think about in the Shema, but how many of us pause to consider what the word "Shema" is instructing us to do? Thankfully, the Rashba provides a comprehensive answer.

What would you do if you were a judge and a litigant threatened to kill you? The Torah commands judges not to be afraid. This article explores the halacha and its underlying philosophy.

Why are the unintentional killers exiled to the cities of refuge released when the Kohen Gadol dies? Here are two answers, from the Bechor Shor and Rambam.

For those who don't follow me on WhatsApp, Instagram, Facebook, and Substack and/or those who are interested in my What I'm Thinking About This Morning posts but missed out on some or all of them.

Even a navi acting purely for the sake of Hashem can be undone by his own anger. Eliyahu ha'Navi found this out the hard way. Most of us are more like him than we'd care to admit.

What do the tragic earthquakes in Venezuela and Pope Leo XIV's AI encyclical have in common? Ralbag on the Tower of Babel.

There are over a dozen theories about which sin barred Moshe and Aharon from leading the people into the Land. Here are three relatively unknown approaches from three relatively unknown commentaries.