By Burina, translated from Japanese by Chihiro
Tokyo by night. Behind the glass façades, the immaculate counters of top sushi and kaiseki restaurants glow with an almost unreal brilliance. Before the diners parade the treasures of the sea: the silky richness of tuna belly laid over its pearly rice, gleaming sea urchins with creamy flavors of the ocean, the finely carved assortments of a luxurious hassun1.
On the drinks menu appear—like a divine revelation—the mythical names of sake everyone dreams of tasting: Juyondai 十四代, Aramasa 新政, Kokuryū 黒龍, Katsukoma 勝駒, and Jikon 而今. These bottles, nearly impossible to find, circulate like venerated relics.
Not so long ago, the star was Dassai 獺祭. For a whole generation, Dassai was the undisputed idol. But this is Japan, a floating world where the moment is fleeting.
Today, that star has already been relegated to nostalgia. In the spotlight now is a newcomer from Kumamoto, a city and region in western Kyushu. Ubusuna 産土 is the “god of the place one comes from.” It is the Cinderella of the moment, for whom midnight will no doubt strike all too soon—this is Japan, a floating world where all is fleeting.
Who really pulls the strings behind these sudden shifts? The sake scene evokes a fashion runway where models stride out one after another—barely glimpsed before being replaced. The entire world of nihonshu2 seems condemned to chase endlessly after its next shooting star.
We’d like to believe in a divine hand, a Shinto god of fermentation who whimsically decides to shine a spotlight on a region.
"Shall we make Kumamoto shine this year? Let’s see if this sake becomes a star."
So it comes to pass that the master brewer—the tōji—receives celestial inspiration and brings forth a miraculous bottle, beguiling enough to seduce an entire market.
But behind the myth lie sweat, obsession, and sometimes madness. These craftmen battle day and night with the mysteries of yeast, the whims of kōji3, and the fragile balances of fermentation. Their quest for perfection often borders on asceticism. One thinks of that cellar master from Dom Pérignon who left Champagne to launch his own exceptional sake, IWA—proof that contemporary sake draws adventurers ready to push boundaries.
And perhaps the real stage directors of this grand theater are none other than us, the drinkers. By our insatiable curiosity, our thirst for novelty, and our expectations as consumers, we decide which bottles become legend and which fade back into shadow.
Unlike French wine, which rests on untouchable strongholds like Domaine de la Romanée-Conti or Château Margaux, sake has yet to establish an immutable hierarchy. One reason lies in the absence of a true investment market.
A great Bordeaux can slumber in a cellar for fifty years and turn into a financial asset. Sake, on the other hand, does not age well. It must be sold and consumed quickly. Everything depends on the starting price and the immediate perception of value.
Who sparks the flame? More often than not, it is sommeliers and top chefs. Let a chef whisper to a loyal guest, “Taste this—it’s a revelation,” and suddenly the bottle is the talk of the town.
In the hushed dining rooms of fine restaurants, clients follow. Some even question a place if its menu lacks Juyondai or Kokuryū.
"Is this restaurant truly up to par?"
And yet, many come with joyful impatience:
"What will I discover tonight?"
Like ordinary consumers unable to resist the lure of a “new release—limited edition” label, these gourmets seek the thrill of novelty.
For a long time, the sacred measure of prestige sake was the seimai buai—the percentage of rice remaining after polishing, proudly displayed on the label. The higher the ratio of polishing (the smaller the number. A seimai buai 45% is more polished than 65%), the more noble, pure, delicate, and luxurious the sake was thought to be. But this logic of escalation has reached its limits.
Today, the trend has reversed. A sake no longer needs extreme polishing to be considered great.
Instead, brewers now bank on narrative and added value. Limited editions, specific terroirs, experimental methods—everything becomes material for ambitious pricing and aura building. This reinvention has elevated sake’s prestige internationally, allowing it to finally play in the same league as great wines.
Wine lives by its auctions and vintages, ruled by supply and demand. Sake moves differently—through stories, ephemeral icons, and dazzling coups.
Who will be the next Cinderella? Perhaps right now, in some remote kura4, an inspired tōji is bringing a new myth to life. And soon, in Tokyo, Paris, or New York, we will raise our glasses and say:
"Have you tasted it? It’s the new sake everyone is talking about."
Hassun (lit. “eight sun”): an assortment of seasonal appetizers served in a lacquered box about 24 cm across. One sun = approx. 3 cm.
Nihonshu (lit. “Japanese alcohol”): the Japanese word for sake.
Kōji: the fermentation mold (Aspergillus oryzae) used in sake, soy sauce, and miso production.

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