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The German national bourgeoisie, which alone is under discussion here since international marxism as such has no other aim but Germanys destruction even today has learned nothing from the past. Even today it does not feel the necessity of setting for the nation a foreign policy aim that may be regarded as satisfactory, and thereby give our foreign policy endeavours a certain stability for a more or less long time. For only if such a possible foreign policy goal appears fundamentally staked out can we discuss in detail the possibilities that can lead to success. Only then does politics enter the stage of the art of the possible. As long, however, as this whole political life is not dominated by any leading idea, individual actions will not have the character of utilising all possibilities for the achievement of a certain success as such. Instead, they are but individual stations along the way of an aimless and planless muddling through from today to tomorrow. Above all is lost that certain persistence which the execution of great aims always requires; that is: one will try this today and that tomorrow, and the day after one will have this foreign policy possibility in view, and suddenly pay homage to a wholly opposite intention insofar, that is, as this visible confusion as confusion is not actually in keeping with the wish of that power which rules Germany today, and in truth does not wish for a resurgence of our Folk ever. Only international Jewry can possess a lively interest in a German foreign policy which by its continual, seemingly irrational, sudden transitions, lacks that clear plan, and which, as its only justification, at best asserts: Indeed, we too naturally don't know what should be done, but we do something precisely because something must be done. Yes, not seldom can we actually hear that these men are so little convinced of the inner sense of their foreign policy actions that, as highest motivation, they can only inquire whether somebody else may know a better one. This is the foundation on which the statecraft of a Gustav Stresemann rests.
In contrast, precisely today more than ever is it necessary for the German Folk to set itself a foreign policy goal which meets its real inner needs and, conversely, guarantees an unconditional stability to its foreign policy activity for the humanly predictable proximate period of time. For only if our Folk fundamentally determines and persistently fights for its interests in such a way, can it hope to induce this or that State whose interests are not opposed to ours, now at last established, and which indeed may even be parallel, to enter into a closer union with Germany. For the idea of wanting to solve our Folk's distress through the League Of Nations is exactly as unjustified as it was to let the German question be decided by the Frankfurt Federal Parliament.

Adolf Hitler -Zweites Buch, Hitlers second Book Chapter X Pg-108-109 On necessity for an Active Foreign Policy

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