A backup repository of some (but not all) important knowledge.
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Life runs on one recipe, copied at ever-bigger scales. Cells, organs, organisms, groups, organizations, societies, and supranational systems all execute the same twenty critical subsystems: eating, deciding, remembering, reproducing, and so on. Each level “frays out” the one below into fancier, more differentiated parts, nesting cells into civilizations. Somewhere under every flag, a membrane is…
After orbiting the Moon, the Artemis II astronauts struggled to translate what their journey had done to them. Earth looked impossibly small, alone in the dark, and that image stuck more than any science. They spoke of gratitude, love, and humor, but kept circling one thing: up there they functioned as a single crew, and back on Earth they were still echoing it.
Einstein argues that religion evolved from primitive fear to moral guidance, but its highest form is “cosmic religious feeling”—an awe at the universe's sublime order, free from anthropomorphic gods or dogma. This same feeling, he contends, drives genuine scientific inquiry. Rather than opponents, science and religion share a common wellspring: wonder at existence itself.
Biology’s deepest truths don’t live at the molecular bottom. Michael Levin argues that intelligence, goals, and selves emerge across scales: cells learn, tissues navigate, and cancer shrinks a collective mind’s horizon. Life is intelligence embodied—defined by the size of what it can care about, remember, and become.
Harding argues that awakening is a cosmic event not limited to your private experience: to truly know yourself is to rediscover a living, intelligent universe. Modern science, he claims, supports this ancient vision. When the illusion of a separate self dissolves, the universe itself wakes up, alive and coherent.
In this unusually personal essay, Teilhard speaks almost across the table, inviting us to rethink our cosmic standing. He shows how humanity, once dwarfed by vast space and tiny particles, regains significance through a third dimension of reality: complexity. As matter organizes itself into ever-deeper centers, consciousness rises—and in us, becomes self-aware. Humanity is not a cosmic accident,…
Teilhard depicts humanity as the Earth awakening to itself as evolution rises toward ever-greater unity. Love and consciousness converge into a planetary spirit, but this ascent, he insists, cannot endure without religion—our innate need for an absolute that calls us forward. In the universe’s unfolding, God emerges as evolution’s necessary summit and sustaining fire.
Josha Bach reinterprets animism through the lens of computer science as “cyber animism,” where life itself is self-organizing software—spirit as code—running on biological hardware. This living software grants organisms agency, coherence, and experience, revealing that the ancient intuition of a world alive may have been technically correct all along.
Evolution as a cosmic drama: matter rising through life into reflective humanity, converging toward a planetary mind. Teilhard says this “ultra-human” destiny fuses science and spirit, where God is not above but ahead—emerging as love at the core of creation, and igniting the world into a conscious fire.
Within thirty years, we will have the technological means to create superhuman intelligence. Shortly after, the human era will be ended. Is such progress avoidable? If not to be avoided, can events be guided so that we may survive? These questions are investigated. Some possible answers (and some further dangers) are presented.