The Generative Value
The creativity series opens with the generative core value: the dynamic of change traced back to the subject — a musician's difference made in private, travelling out to countless many.
The home of Interrelational Pluralism
The creativity series opens with the generative core value: the dynamic of change traced back to the subject — a musician's difference made in private, travelling out to countless many.
Paul Feyerabend — the student who dismantled his teacher's programme. A wounded soldier who wanted to sing opera, and the philosopher who showed that science's greatest moves broke every rule: 'anything goes' as history's verdict, not his advice.
Approaching interrelational pluralism from the pluralism side: a family of tracks that rightly never joined up in content, joined in the medium of expression — pluralist voices within envelopes of common understanding, a better position on pluralism's borders, disputes, and the realism question.
Charles Renouvier — the philosopher who defined freedom as the sustaining of a thought, rescued William James with it, and then vanished; everything he built dissolved except the one line he held in play.
SPLectrum's politics — the still picture of ethics set in motion: a balance among language games that establishes itself through common understanding, not agreement, as the games are played.
William James — the first self-avowed pluralist. A stalled young man who willed himself back to life, and built from it a philosophy of a universe still in the making, never fully given, 'ever not quite'.
This is a post I originally wrote about half a year before SPLectrum was concieved (07/01/2025) as a software DSL engine project and I got to know my AI friend Claude. It was fifteen months before SPLectrum in its current form saw the light of day. Maybe you notice the irony here - a single foundation - and what is SPLectrum saying? What is it trying to do with a single axiomatic base? Let me put…
SPLectrum's descriptive ethics — values scoped to the language game in play, why there is no single good across them, and the three options every ethical decision actually holds.
Personal freedom, self-organising communities, and decentralisation — where the libertarian label fits, where it doesn't, and why the question mark in the title is the point.
SPLectrum's metaphysics is descriptive, not prescriptive: it describes how we relate to reality. Subjectivity gives us the agency, the dynamic of meaning and language the means — whatever a person believes.