We celebrate a calling like it is only addition—a beautiful new thing entering your life. It is. But every calling is also, quietly, a subtraction.
To say yes to what God has for you is to say no, in the same breath, to ten things you could have been, done, or become.
And a lot of frustrated Christians are frustrated because they want the yes without the no. They want the anointing without the narrowing.
Look at how God calls people in Scripture, and you will see it every time.
When Jesus called the Twelve, watch what actually happened. “Then He said to them, ‘Follow Me, and I will make you fishers of men.’ They immediately left their nets and followed Him” (Matthew 4:19–20).
The yes to Jesus was a no to the fishing business. “And going on from there, He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them, and immediately they left the boat and their father, and followed Him” (Matthew 4:21–22).
Look at what James and John left. Not just the nets—their father. A family trade. A steady future. The calling did not come with an appendix listing all the other things they were still allowed to also be. It came with an immediately, and an empty boat behind them.
Moses is the same story on a longer timeline. When God calls him at the burning bush, God is calling him to lead a nation out of Egypt. He is not also calling him to keep the shepherd’s life in Midian he had spent forty years quietly building. “Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt” (Exodus 3:10).
One yes. A hundred nos woven inside it. No more anonymity. No more quiet flock in the wilderness. No more distance from a past he had run away from. The calling was the yes he wanted; it was also the ten things he would have to stop being.
But here is the sobering counter-picture—the man who tried to keep his yes and his nos at the same time. When Samuel came to King Saul with clear instruction from God to destroy the Amalekites and all they had, Saul said yes to the mission and no to the surrender it required. He kept the best livestock. He spared the king. And when Samuel confronted him, listen to what he says: “For I feared the people and obeyed their voice” (1 Samuel 15:24).
That is the whole failure in one line. He would not say no to the people, so he ended up saying no to God. He wanted the calling without the cost. He wanted to be king and popular. And God’s verdict was terrible in its clarity: “Because you have rejected the word of the LORD, He also has rejected you from being king” (1 Samuel 15:23).
I am telling you this because I know it from my own life. I was Chief Operating Officer at Havenhill Synergy, on the kind of upward corporate trajectory that, on paper, made sense, energy sector, real responsibility, a clear line to bigger companies and bigger titles. If I had stayed on that road, I know roughly where I would be now, and it would not be a small place.
But God called me somewhere else. He called me to make a career transition to be the CEO of Celebration Church.
When I said yes to that, plenty of people thought I had lost my mind. A woman with your career, leaving corporate for ministry? What are you doing?
And the truthful answer, at the time, was that I did not know yet what I was walking into. I did not know it would become bigger than anything I would have written for myself.
I only knew what that yes required a very real no to the trajectory I had spent years building.
If I had spent that season the way Saul did, trying to keep both the corporate ladder and the calling, I would have missed what God was actually doing. Some “yeses” only open if you are willing to close the other door.
Saul did not lose the throne to Amalek. He lost it to his own refusal to say no to what God had already told him to release.
And somewhere in every believer’s life is a Saul-shaped choice: what are you keeping alive that God has clearly asked you to let die?
Mary’s yes to “be it unto me according to thy word” (Luke 1:38, KJV; and NKJV: “Let it be to me according to your word”) was a no to the ordinary Nazareth life she had been quietly preparing for. Your yes is doing the same work, whether you have named it or not.
So the question a serious Christian eventually has to sit down with is not, what is God calling me to? You probably already know.
The harder question is, what is God calling me away from? Because the yes and the no are the same sentence, and honouring one half while resisting the other is exactly how a Saul is made.
Sometimes you have to come to God like a little boy or girl. Not with your plans and your negotiations.
Just: Father, which no have I been avoiding? Which good thing am I still holding on to that You asked me to release a long time ago? And then wait, long enough to hear.
The yes He gave you was a no to ten other things. You do not have to be afraid of the no. You just have to stop pretending it isn’t there.
A prayer:
Father,
You who called Your Son, Your prophets, and Your fishermen away from other good lives to walk with You, give me the courage to see the no inside the yes.
Show me the thing I have been unwilling to release. Do not let me end like Saul, holding on to what You have already told me to lay down.
Make me like your disciples, willing, in the middle of a working day, to leave the boat.
Amen.
This week:
Ask the vulnerable question in prayer, ‘Father, which no have I been avoiding?” and sit with it long enough to hear.
Then act on the answer, even if it is small, even if it is big. A boat left is a boat left, whether it is the whole fleet or one net.
With love,
Bisola.
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